Piper On The Centrality Of Scripture

We are a people of the Book. We know God through the Book. We meet Christ in the Book. We see the cross in the Book. Our faith and love are kindled by the glorious truths of the Book. We have tasted the divine majesty of the Word and are persuaded that the Book is God's inspired and infallible written revelation. Therefore, what the Book teaches matters…

There is no salvation from sin and guilt and condemnation and hell apart from faith in Jesus Christ (Acts 4:12; Romans 10:13-17; 1 John 5:12). And there is no other authority besides the Scriptures to show you who Christ is and to give you his Word. So don't leave the Bible, children. Don't leave the Bible, young people. Don't neglect the Bible, dads and moms. Don't ignore the Bible, single people. Under God, the "sacred writings," the Scriptures, are the greatest treasure in the world. They alone make us wise unto salvation through Christ. O don't neglect this Book!

John Piper on the centrality of scripture.

http://www.desiringgod.org/Blog/2525_essential_piper_the_centrality_of_scripture/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed:+DGBlog+(DG+Blog)

Seeing God's Glory

"Beholding the glory of the Lord, we are being changed from one degree of glory to the next," Paul says in 2 Corinthians 3:18. And we see the glory of the Lord, as he says five verses later, in the knowledge of the gospel of the glory of God in the face of Christ.

But If From There You Seek....

God is omnipresent and his word says he will never leave us or forsake us. His promises to us are never in doubt. Yet in the life of a Christian there are periods of exquisite closeness with the Lord and times of dryness where there seems to be a merciless distance. Why is this? Obviously, only God knows his reasons for the ebb and flow of the presence of God in our lives. Certainly, sin drives a wedge between us. But one wonders whether the nature of faith itself requires periods of distance to be tested and approved. To draw near to God we must believe that God exists and that he rewards those who seek him (Heb 11:6). If he was ever constantly experientially present, faith would be unnecessary. So, there seems to be something to the idea of seeking him. God wants us to seek him. Seeking him is only necessary if there is a perception of distance between us and him. Those who love God seek him because they see his glory and experience his presence and long to have more. But it is easy to drift into the world, our worries and cares, our "false gods." The Lord is gracious and says that if from there we seek him, we will find him if we look with all our heart (Deut 4:29). We are called by God to consistently, continually seek him. So, how practically do we do this? " Both the Old and New Testaments say it (continual seeking of God) is a “setting of the mind and heart” on God" (Piper, see below reference). We are to by an act of the will focus our minds, thoughts and affections of the Almighty (Col 3:1,2; 1 Chron 22:19). Thoughts can arise out of nowhere. Choosing to take every thought captive and make it obedient to Christ (2 Cor 10:5) and purposing to meditate on the Lord and not worthless things takes some work. Mainly mental focus and a willful choice. Piper goes on to say that we must seek God to experience him: "Nevertheless, there is always something through which or around which we must go to meet him consciously. This going through or around is what seeking is. He is often hidden. Veiled." There are roadblocks everywhere to our seeking and finding God. These obstacles may be "good things" from a worldly perspective.  They can be disguised as even ministry.  We must ruthlessly flee these spiritually dulling obstacles (also Piper's words).  Accepting things that draw us away from God is not acceptable. God promises if we seek him we will find him. He is the reward above all rewards and infinitely valuable, satisfying and joy producing.  Why do I constantly accept less?

http://www.desiringgod.org/ResourceLibrary/TasteAndSee/ByDate/2009/4163_What_Does_It_Mean_to_Seek_the_Lord/

The Glory of God

Thoughts for me to ponder regarding the glory of God from John Piper on The Centrality of the Glory of God here.


--The glory of God is the infinite worth of God made manifest.
--God's glory is the out-streaming of his infinite value.
--God is glorious because he is the perfect unity of his beauty, greatness and all of the totality of his manifold and glorious perfections. 
--The glory of God is the beauty and the greatness that exists without origin, without comparison, without analogy, without being judged or assessed by any external criterion. It is the all-defining absolute original of greatness and beauty. All created greatness and beauty comes from it, and points to it, but does not comprehensively or adequately reproduce it.
--We were made to find our deepest pleasure in admiring what is infinitely admirable, that is, the glory of God.
--Inconsolable human longing is the evidence that we were made for God's glory.
--The glory of God is the goal of all things (1 Cor 10:31, Isa 43:6-7).
--Seeing the glory of God is our ultimate hope (Rom 5:2, Jude 24, Rom 9:23, 1 Thes 2:12,Tit 2:13).
--Jesus is the ultimate revelation of the glory God (Heb 1:3, John 17:24).
--Sharing in the glory of God is our hope (1 Peter 5:1, Rom 8:21, 1 Cor 2:7, 2 Cor 4:17, Rom 8:30).

Don't Waste Your Life

http://www.youtube.com/watch?v=oBJzUnxiKwA&eurl=http%3A%2F%2Fdontwasteyourlife%2Ecom%2F&feature=player_embedded

Sin

"Sin, is first and foremost, resistance to finding joy in God. " John Piper

....Because we find joy in a big screen t.v. or success in our jobs or exercise or our children or food or our relationships or money or ministry or alcohol or sex or anything else. Our hearts are given over to these things. But we are to love the Lord our God with all our heart and with all our soul and with all our might (Deut 6:5). All of our heart. To what have I given my heart? To what have you given your heart?

Ashamed

I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. Romans 1:16 NIV



Just listened to John Piper's preaching on this verse. Piper separates being ashamed and being shamed. He says the christian will be shamed by those who do not believe because of the gospel. Examples of this could range from a rolling of the eyes, or a subtle comment implying you are a fool, all the way to physical humiliation such as Christ suffered. The gospel is foolishness to those who are perishing (1 Cor 1:18). So we should not be surprised at shaming behavior directed toward us by those opposed to the good news. There are two possible options in response to shaming behavior directed toward us. The first is to avoid receiving the shame by watering down the gospel or altering are salty lives. The second is to respond as Jesus did. Christ suffered the ultimate humiliation in being stripped, beaten, mocked, spit upon and crucified. He endured this shaming by despising it (Heb 12:2). He looked to the glory to come and despised the shame. We also should look to the glory to come in response to shaming behavior. We should not hide the gospel --our testimonies and the salt of our lives-- in avoidance. We are to be shamed but not ashamed.

http://www.desiringgod.org/ResourceLibrary/Sermons/ByDate/1998/1042_Not_Ashamed_of_the_Gospel/