Opposition

John Owen Quote:

"'There is no duty we perform for God that sin does
not oppose.  And the more spirituality or holiness
there is in what we do, the greater is its enmity to
it.  Thus, those who seek the most for God experience
the strongest opposition.'"

But If From There You Seek....

God is omnipresent and his word says he will never leave us or forsake us. His promises to us are never in doubt. Yet in the life of a Christian there are periods of exquisite closeness with the Lord and times of dryness where there seems to be a merciless distance. Why is this? Obviously, only God knows his reasons for the ebb and flow of the presence of God in our lives. Certainly, sin drives a wedge between us. But one wonders whether the nature of faith itself requires periods of distance to be tested and approved. To draw near to God we must believe that God exists and that he rewards those who seek him (Heb 11:6). If he was ever constantly experientially present, faith would be unnecessary. So, there seems to be something to the idea of seeking him. God wants us to seek him. Seeking him is only necessary if there is a perception of distance between us and him. Those who love God seek him because they see his glory and experience his presence and long to have more. But it is easy to drift into the world, our worries and cares, our "false gods." The Lord is gracious and says that if from there we seek him, we will find him if we look with all our heart (Deut 4:29). We are called by God to consistently, continually seek him. So, how practically do we do this? " Both the Old and New Testaments say it (continual seeking of God) is a “setting of the mind and heart” on God" (Piper, see below reference). We are to by an act of the will focus our minds, thoughts and affections of the Almighty (Col 3:1,2; 1 Chron 22:19). Thoughts can arise out of nowhere. Choosing to take every thought captive and make it obedient to Christ (2 Cor 10:5) and purposing to meditate on the Lord and not worthless things takes some work. Mainly mental focus and a willful choice. Piper goes on to say that we must seek God to experience him: "Nevertheless, there is always something through which or around which we must go to meet him consciously. This going through or around is what seeking is. He is often hidden. Veiled." There are roadblocks everywhere to our seeking and finding God. These obstacles may be "good things" from a worldly perspective.  They can be disguised as even ministry.  We must ruthlessly flee these spiritually dulling obstacles (also Piper's words).  Accepting things that draw us away from God is not acceptable. God promises if we seek him we will find him. He is the reward above all rewards and infinitely valuable, satisfying and joy producing.  Why do I constantly accept less?

http://www.desiringgod.org/ResourceLibrary/TasteAndSee/ByDate/2009/4163_What_Does_It_Mean_to_Seek_the_Lord/

The Centrality of the Gospel

Excerpts from Tim Keller's The Centrality of the Gospel


The Christian life is a process of renewing every dimension of our life by thinking, hoping, and living out the "line" or ramifications of the gospel. The gospel is to be applied to every area of thinking, feeling, relating, working and behaving.

The main problem in the Christian life is that we have not thought out the deep implications of the gospel, we have not "used" the gospel in all parts of our life.

The key to continual and deeper spiritual renewal and revival is the continual re-discovery of the gospel.

The Glory of God

Thoughts for me to ponder regarding the glory of God from John Piper on The Centrality of the Glory of God here.


--The glory of God is the infinite worth of God made manifest.
--God's glory is the out-streaming of his infinite value.
--God is glorious because he is the perfect unity of his beauty, greatness and all of the totality of his manifold and glorious perfections. 
--The glory of God is the beauty and the greatness that exists without origin, without comparison, without analogy, without being judged or assessed by any external criterion. It is the all-defining absolute original of greatness and beauty. All created greatness and beauty comes from it, and points to it, but does not comprehensively or adequately reproduce it.
--We were made to find our deepest pleasure in admiring what is infinitely admirable, that is, the glory of God.
--Inconsolable human longing is the evidence that we were made for God's glory.
--The glory of God is the goal of all things (1 Cor 10:31, Isa 43:6-7).
--Seeing the glory of God is our ultimate hope (Rom 5:2, Jude 24, Rom 9:23, 1 Thes 2:12,Tit 2:13).
--Jesus is the ultimate revelation of the glory God (Heb 1:3, John 17:24).
--Sharing in the glory of God is our hope (1 Peter 5:1, Rom 8:21, 1 Cor 2:7, 2 Cor 4:17, Rom 8:30).

O How He Loves Us

He is jealous for me.
Loves like a hurricane.
I am a tree.
Bending beneath the weight of his wind and  mercy.

When all of  a sudden I am unaware
Of these afflictions eclipsed by glory.
And I realize just how beautiful you are,
And how great your affection is for me.

O how he loves us so.
O how he loves us.
How he loves us so.

We are his portion,
And he is our prize.
Drawn to redemption by the grace in his eyes.
If his grace is an ocean,
We're all sinking.

Heaven meets earth like an unforseen kiss,
And my heart turns violently inside of my chest.
I don't have the time to maintain these regrets.
When I think about.....the way.....

He loves us...
O how he loves us.
O how he loves......

David Crowder Band
How He Loves Us

Edwards On God's Glory

So God glorifies himself towards the creatures also two ways: (1) by appearing to them, being manifested to their understandings; (2) in communicating himself to their hearts, and in their rejoicing and delighting in, and enjoying the manifestations which he makes of himself. They both of them may be called his glory in the more extensive sense of the word, viz. his shining forth, or the going forth of his excellency, beauty and essential glory ad extra. By one way it goes forth towards their understandings; by the other it goes forth towards their wills or hearts. God is glorified not only by his glory's being seen, but by its being rejoiced in, when those that see it delight in it: God is more glorified than if they only see it; his glory is then received by the whole soul, both by the understanding and by the heart. God made the world that he might communicate, and the creature receive, his glory, but that it might [be] received both by the mind and heart. He that testifies his having an idea of God's glory don't glorify God so much as he that testifies also his approbation of it and his delight in it. Both these ways of God's glorifying himself come from the same cause, viz. the overflowing of God's internal glory, or an inclination in God to cause his internal glory to flow out ad extra. What God has in view in neither of them, neither in his manifesting his glory to the understanding nor communication to the heart, is not that he may receive, but that he [may] go forth: the main end of his shining forth is not that he may have his rays reflected back to himself, but that the rays may go forth.

Jonathan Edwards [1722], The "Miscellanies": (Entry Nos. a-z, aa-zz, 1-500) (WJE Online Vol. 13) , Ed. Harry S. Stout [word count] [jec-wjeo13].

What Is The Gospel?

Notes from What Is The Gospel? By Tim Keller

http://sermons.redeemer.com/store/index.cfm?fuseaction=product.display&product_ID=18160&ParentCat=6

A Worldview

Gospel means good news. So what is the gospel? The gospel is a worldview. It is a grid through which we view all other things in life. It is not something that we believe once for all time to "get into Christianity" and move on in our lives trying our best to be morally right in our actions. It is not a moralistic worldview; one that believes we gain favor with God by our good actions and lose favor by our failures. This is the worldview of the elder brother in Luke 15 who does "what is right" but looks down on his younger brother who repents and turns from his tremendous sin. This is the worldview of the Pharisees of Jesus time who compared themselves to others with less tarnished lives thinking themselves superior. The gospel has a fullness of meaning which can only be described by breaking it down into it's parts or aspects and understood by combining those aspects into a worldview. Each aspect of the gospel describes part of the truth but gives only a part. Christian churches themselves can fail because they stress one aspect of the gospel without acknowledging the other aspects. There are three main aspects of the gospel.

I. Historical/Doctrinal Aspect

The gospel is news about what Jesus has done not primarily advice on how to live. It is good news, not good advice (primarily). Good news salvation is that we are saved by what Jesus has done. Good advice salvation is that we are saved by following the teaching that is given to you. The truth is that God came down and inserted himself physically into the world in history in order to live a perfect life, die a sacrificial atoning death and rise in victory in the body. We are saved by what he has done, not what we do. It is dependent on the fact that Christ lived, died and rose in history for our sins. It is not primarily advice on how to live, although it does teach us this, but the declaration of what God has done. Why because you are saved by grace.

Nutshell: Jesus lived the life I should have lived and died the death that I should have died (as my substitute), so that God can receive me not for my record and my sake, but for Jesus' record and for Jesus' sake.

II. Identity Aspect

The gospel is a status we receive now not just primarily a reward we will receive later. The gospel establishes our status now as sons and daughters of the Father in heaven. Righteously seen by God because Christ's righteousness is credited to us and our sin is laid on Jesus at the cross and paid for (2 Corinthians 5:21). We are dearly loved by God for the sake of Christ. Our salvation is not dependent on maintaining sinlessness after conversion as if we are being given a second chance, but on God's love for Jesus and us because of what Jesus has done. We therefore are assured of our salvation because we are the children of God now and our persistence as children is not dependent in any way on our actions after we believe. We do right things because we love God not because we need to to maintain our position with God. Why because we are saved by grace?

Nutshell: You are more wicked and flawed than you ever dared believe but you are more loved and accepted than you ever dared hope at the same time. Simultaneously both just and sinful.

III. Kingdom Aspect

The gospel is a complete reversal of values in our daily lives leading to an establishment of the kingdom of God in part here on earth to be perfected in eternity. It is not just a new strength to live the life you had before faith according to the world's system and values. The gospel is received by admitting our spiritual bankruptcy not by what good we bring. It is only when we give up the right to determine our own life that we get the power of God. Jesus, the King of kings, came to earth as a baby in a manger. The gospel is received, achieved and reunites in ways that are in reverse of what you would expect. The first shall be last. Those who serve shall be greatest. God loves to work through the weak, the marginal, and poor.

Nutshell: The way up is down, the way to real power is to give up coercive power and serve others, the way into God is to go to the margins in repentance and faith.

The Core of the Gospel

The thread that runs through the three aspects and ties them together is that we are saved by grace. All three are necessary to understand the gospel and apply it to our lives and the glue is God's grace.

Meditation

What is the reason there is so much preaching and so little practice? For want of meditation.... Constant thoughts are operative, and musing makes the fire burn. Green wood is not kindled by a flash or spark, but by constant blowing.
—Thomas Manton

Proof

“The proof that Christ came into the world should be that His followers are holy! Let their character be blameless and harmless, their conduct so devoted and so full of self-sacrifice that it shall be a constant memorial of that Redeemer whose name they profess.”

Charles Spurgeon

Work

Does God want us to be successful in our occupations? Should business success be one of our goals? What is success and does it look differently to the christian versus the secular person? I submit that Christ calls us to discipleship. This is all consuming. A leader in the church of Jesus Christ is a follower of Him. The cost of discipleship is forsaking all things, hating those around us in comparison to Him and being willing to die for Him (Luke 14:26-33). He is the provider of all that we have here and in eternity. He is the protector of our reputation and the giver of our earthly positions. He sets up kings and tears them down. We are called to work at everything as if working for the Lord and not for men (Col 3:23). That means every activity, every thought, and every moment is to be His...set apart to Him and sacred. We are to do our best ...not to achieve or gain material wealth or prestige but because he calls us to do our best. Success is obedience to God. Obedience to God and discipleship may lead us to a life with riches and tremendous influence and earthly responsibility or it may lead us to the life of a pauper who labors in obscurity. Both are successful based on the scriptures.

The Converted Ones

An Essential Mark of a Sound Conversion
by Joseph Alleine

We turn from our own RIGHTEOUSNESS. Before conversion, man seeks to cover himself with his own fig-leaves, and to make himself acceptable with God, by his own duties. He is apt to trust in himself, and set up his own righteousness, and to reckon his pennies for gold, and not to submit to the righteousness of God. But conversion changes his mind; now he counts his own righteousness as filthy rags. He casts it off, as a man would the verminous tatters of a nasty beggar. Now he is brought to poverty of spirit, complains of and condemns himself; and all his inventory is, 'I am poor, and miserable, and wretched, and blind, and naked!' [Rev 3:17]. He sees a world of iniquity in his holy things, and calls his once-idolized righteousness but filth and loss; and would not for a thousand worlds be found in it!
Now he begins to set a high price upon Christ's righteousness. He sees the need of Christ in every duty, to justify his person and sanctify his performances; he cannot live without Him; he cannot pray without Him. Christ must go with him, or else he cannot come into the presence of God; he leans upon Christ, and so bows himself in the house of his God. He sets himself down for a lost undone man without Him; his life is hid in Christ, as the root of a tree spreads in the earth for stability and nourishment. Before, the gospel of Christ was a stale and tasteless thing; but now—how sweet is Christ! Augustine could not relish his once-admired Cicero, because he could not find in his writings the name of Christ. How emphatically he cries, 'O most sweet, most loving, most kind, most dear, most precious, most desired, most lovely, most fair!' all in a breath, when he speaks of and to Christ. In a word, the voice of the convert is, with the martyr, 'None but Christ!'

Excerpt from Alarm to the Unconverted by Joseph Alleine, 1671

From Monergism site post here: http://www.monergism.com/alleineconversion.html

The Ethiopian Eunuch

Last night I was reading in Acts about the Ethiopian eunuch (Acts 8:26-40) and was overwhelmed with a recognition of the love of God for those who want to know him. The eunuch was the treasurer of the queen of Ethiopa, and he had gone up to Jerusalem to worship God. On the road back home, the Spirit directed Phillip to go first on the road from Jerusalem to Gaza and then up to the chariot where the eunuch was reading the book of Isaiah. Phillip climbed into the chariot and explained the gospel to the seeking Ethiopian who then requested to be baptized. Notice the eunuch left his home to worship. He was willing to sacrifice his time and comfort to meet the living God. Notice the eunuch studied the scriptures seeking to know the Almighty. It was not a token acknowledgment of the existence of God but a planned, dedicated seeking of Him. Most meaningful to me, notice God's great love for this man who sought him. God caused the needed events occur for the seeking man to be reconciled to Him by faith. He proactively sought and secured the Ethiopian's salvation. O how he loves us!

But if from there you seek the Lord your God, you will find him if you look for him with all your heart and all your soul. (Deut 4:29).

Mighty Warrior?

Gideon was the first of Israel's judges. He was the least of his family from the weakest clan of the line of Manasseh, the son of Joash the Azeirite. The Midianites had been opressing the Israelites to the point where Gideon was threshing wheat in a wine press to get food in hiding from his enemies. Just then the Angel of the Lord appeared to Gideon and said, "the Lord is with you, mighty warrior." Gideon questions the Angel about the Lord's presence in light of Israel's oppression, and the LORD says, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?” And then, “I will be with you, and you will strike down all the Midianites together.” Judges 6:1-14

Observations:
1) God sees not only who Gideon is but who he will be. He does not address him as an oppressed young man in a weak clan and family but as a mighty warrior. In the same way, he sees us as we will be, as we are meant to be. He sees us as his adopted sons and daughters, righteous before him in Christ.
2) God uses the weak to do great things. Gideon's position before his time of leadership makes his success all the more glorifying to God. Therefore, our weakness and failures are never reasons to believe God will not do great things through us. On the contrary, our weakness increases the potential for God to use us...for where we are weak, he is strong (2 Cor 12:9).
3) God is the power and cause behind Gideon's (and Israels') success against the Midianites. We should always look to the Almighty God as the source of all things whether material, positional, or spiritual. He deserves all the glory.
4) The Angel of the Lord appears in bodily form and is called the LORD suggesting this is a preincarnate appearance of Jesus.
5) God saves the Israelites when they cry out to him in their oppression after sinning against him for a period of time. God says if we seek him from a place of sin, we will find him if we search for him (Deut 4:29). Although he is sovereign over all and can do whatever he wills, he allows man to seek whom and what he wishes.

Is God calling you to something great?

Redeeming The Time

Place a high value upon your time, be more careful of not losing it than you would of losing your money. Do not let worthless recreations, television, idle talk, unprofitable company, or sleep rob you of your precious time.

Be more careful to escape that person, action or course of life that would rob you of your time than you would be to escape thieves and robbers.

Make sure that you are not merely never idle, but rather that you are using your time in the most profitable way that you can and do not prefer a less profitable way before one of greater profit.

From How to Spend the Day With God

adapted and updated from Richard Baxter (1615-1691) by Mathew Vogan

link http://www.puritansermons.com/baxter/baxter5.htm

Practicing The Presence Of God

Reading Practicing The Presence of God by Brother Lawrence. It is a good reminder of what my life should be like. The book speaks of a 15th century christian who lives in a monastery as a cook. It is the true story of a man who gave every moment to Christ. Some "take aways" for me have been:

1. Communion with God for the believer can be experienced on a moment by moment basis by focusing one's mind and heart (Col 3:1,2) on Him constantly (with the help of the Holy Spirit). This is in a sense an ongoing conversation with our everpresent Lord.
2. Immediate obedience and repentence is stressed in this book. Failures are confessed, repented of and then forgotten.
3. Even mundane activities can be done for God's glory if done with this intent. (In Brother Lawerence's situation it was kitchen work).
4. Joy is not based on circumstances but on the "possession" of God in our lives. The more he is present, the more we will be joyful.
5. Communion with God does not happen passively. Of course, God can do anything, but generally our effort is required in seeking Him.

Take home message to myself:
-Seek to spend each moment in communion and dialogue with God.
-Do all for the love of God.
-Do not dwell on failure. I am forgiven.
-Prayer should be constant.

The Pretender

I have struggled a lot the last two weeks for many reasons. I awoke yesterday and got ready to pray. As I was brushing my teeth, out of the blue, the lyrics at the end of a song from my adolescent years broke into my mind. They have sat there for the last 48 hours....O that they would not be true of me....nor of you.

"Are you there...?
Say a prayer for the pretender
Who started out so young and strong
Only to surrender...."

Jackson Browne

Heirs

The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Romans 8:16-17

Can you believe this? It seems inconceivable that the above verses are true! But, they are God's word, and it is impossible for him to lie. Rub your eyes and gaze at these words. Drink in their meaning. Meditate on what kind of glorious creator, full of love would give this to us?!

Observations:
1) Believers are adopted sons/daughters of God. We are in his family, and he looks upon us with love and wants good for us. When we fail, he doesn't crush us. He teaches us and disciplines us in love. When we are obedient he rejoices in us and with us. We rejoice in him and thereby bring him glory.
2) Believers are heirs of God. God cannot die, but we will receive Him. He shall be ours. We shall see him, enjoy him, commune with him and eternally learn and be amazed by him.
3) Believers are co-heirs with Christ. We shall receive what he receives. We will reign with him (2 Tim 2:12). We shall be honored and glorified (2 Cor 4:17, 2 Cor 3:18, Rom 8:21, Rom 8:30). (I feel uneasy typing this but it is the word of God).
4) This inheritance is fulfilled in the future (1 Pe 1:4, 2 Cor 4:17, Rom 8:21).
5) Life now includes patient endurance and suffering (Rom 8:18, Jn 16:33). This suffering comes from three places:
1. Persecution for being a christian (2 Tim 3:12)
2. Suffering in mortifying the sin within us by the power of the Spirit (Romans 8:13, Heb 12:7)
3. Suffering in relation to creations subjection to "death" because of Adams sin (Romans 8:18-23)

My Holiness

There is enough sin in the holiest act I have ever undertaken to damn me to hell for all eternity.

Naked and Unashamed

And the man and his wife were both naked and were not ashamed.
Genesis 2:25

And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account......
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Hebrews 4:13,16

In the garden of Eden, before the fall of man, Adam and Eve were sinless and communed with God without shame despite their nakedness. They were unaware of their nakedness in that they did not see it as anything unusual. They had a closeness with God and confidence before God that could only be present in an innocent state. But with the fall of man things changed. Adam hid from God realizing his sin and experiencing shame for the first time. Shame can be defined as: having a painful feeling and emotional distress (sometimes to the point of despair), for having done something wrong, with an associative meaning of having the disapproval of those around them. 1 Since Adam, we all experience shame before God which comes from the realization of our sin and of God's holiness. God sees all, no matter how hard we try to hide (Heb 4:13). Yet there is good news! Through faith in Christ, we become righteous before God (2 Corinthians 5:21). My sin exchanged for his righteousness. So for the believer, we now can approach Almighty God with confidence (the KJV says "boldness") to receive mercy and find grace to help us in our time of need. Our relationship with God is reconciled (Romans 5:1), and we can be naked and unashamed before God as Adam and Eve were originally in the garden. Praise be to the Ancient of Days for providing us with the means for peace with Himself and peace within ourselves. Amen

1. Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (electronic ed.) (DBLH 1017). Oak Harbor: Logos Research Systems, Inc.

The Weight of Glory (C.S. Lewis)

Quotes and notes from C. S. Lewis's Weight of Glory

Now, if we are made for
heaven, the desire for our proper place will
be already in us, but not yet attached to
the true object, and will even appear as the
rival of that object.

Lewis notes a longing inside for something that we initially cannot place. This is present in all and drives a thirst for better things. Often misplaced before we know Jesus to earthly materials or endeavors...the feeling or idea that there is something better to be for us. When misplaced the soul despairs at the realization of the failure of the rival object to perform that which was expected. Always restless to find the true source of our inner longing -Jesus Christ.

If a transtemporal, transfinite good is our
real destiny, then any other good on which
our desire fixes must be in some degree
fallacious, must bear at best only a
symbolical relation to what will truly
satisfy.

Only God is good. Creation and the Spirit's work in christians demonstrate this in part. Desire for other is less. Yet we know not how much less as now we see him through a glass dimly.

If our religion is
something objective, then we must never
avert our eyes from those elements in it
which seem puzzling or repellent; for it
will be precisely the puzzling or the
repellent which conceals what we do not
yet know and need to know.

Joshua 1:8

In the end that Face which is the delight or
the terror of the universe must be turned
upon each of us either with one expression
or with the other, either conferring glory
inexpressible or inflicting shame that can
never be cured or disguised.

To please God...to be a real ingredient in the
divine happiness...to be loved by God, not
merely pitied, but delighted in as an artist
delights in his work or a father in a son—it
seems impossible, a weight or burden of
glory which our thoughts can hardly
sustain. But so it is.

For glory meant good
report with God, acceptance by God,
response, acknowledgment, and welcome
into the heart of things.

We can be left
utterly and absolutely outside—repelled,
exiled, estranged, finally and unspeakably
ignored. On the other hand, we can be
called in, welcomed, received,
acknowledged.

To be known by God affectionately and included in his family is the ultimate glory of the believer. To delight God?! It sounds incomprehensible. On the other hand, the idea of watching as the family of God gathers in worship and fellowship from the outside is unbearable to me. O to be a good and faithful servant to Him.

There are no ordinary people. You have
never talked to a mere mortal. Nations,
cultures, arts, civilization—these are
mortal, and their life is to ours as the life of
a gnat. But it is immortals whom we joke
with, work with, marry, snub, and
exploit—immortal horrors or everlasting
splendours.

Quotes from The Weight of Glory by C. S. Lewis