Tuesday, June 30, 2009
My Holiness
There is enough sin in the holiest act I have ever undertaken to damn me to hell for all eternity.
Friday, June 26, 2009
Naked and Unashamed
And the man and his wife were both naked and were not ashamed.
Genesis 2:25
And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account......
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Hebrews 4:13,16
In the garden of Eden, before the fall of man, Adam and Eve were sinless and communed with God without shame despite their nakedness. They were unaware of their nakedness in that they did not see it as anything unusual. They had a closeness with God and confidence before God that could only be present in an innocent state. But with the fall of man things changed. Adam hid from God realizing his sin and experiencing shame for the first time. Shame can be defined as: having a painful feeling and emotional distress (sometimes to the point of despair), for having done something wrong, with an associative meaning of having the disapproval of those around them. 1 Since Adam, we all experience shame before God which comes from the realization of our sin and of God's holiness. God sees all, no matter how hard we try to hide (Heb 4:13). Yet there is good news! Through faith in Christ, we become righteous before God (2 Corinthians 5:21). My sin exchanged for his righteousness. So for the believer, we now can approach Almighty God with confidence (the KJV says "boldness") to receive mercy and find grace to help us in our time of need. Our relationship with God is reconciled (Romans 5:1), and we can be naked and unashamed before God as Adam and Eve were originally in the garden. Praise be to the Ancient of Days for providing us with the means for peace with Himself and peace within ourselves. Amen
1. Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (electronic ed.) (DBLH 1017). Oak Harbor: Logos Research Systems, Inc.
Genesis 2:25
And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account......
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Hebrews 4:13,16
In the garden of Eden, before the fall of man, Adam and Eve were sinless and communed with God without shame despite their nakedness. They were unaware of their nakedness in that they did not see it as anything unusual. They had a closeness with God and confidence before God that could only be present in an innocent state. But with the fall of man things changed. Adam hid from God realizing his sin and experiencing shame for the first time. Shame can be defined as: having a painful feeling and emotional distress (sometimes to the point of despair), for having done something wrong, with an associative meaning of having the disapproval of those around them. 1 Since Adam, we all experience shame before God which comes from the realization of our sin and of God's holiness. God sees all, no matter how hard we try to hide (Heb 4:13). Yet there is good news! Through faith in Christ, we become righteous before God (2 Corinthians 5:21). My sin exchanged for his righteousness. So for the believer, we now can approach Almighty God with confidence (the KJV says "boldness") to receive mercy and find grace to help us in our time of need. Our relationship with God is reconciled (Romans 5:1), and we can be naked and unashamed before God as Adam and Eve were originally in the garden. Praise be to the Ancient of Days for providing us with the means for peace with Himself and peace within ourselves. Amen
1. Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (electronic ed.) (DBLH 1017). Oak Harbor: Logos Research Systems, Inc.
Monday, June 22, 2009
The Weight of Glory (C.S. Lewis)
Quotes and notes from C. S. Lewis's Weight of Glory
Now, if we are made for
heaven, the desire for our proper place will
be already in us, but not yet attached to
the true object, and will even appear as the
rival of that object.
Lewis notes a longing inside for something that we initially cannot place. This is present in all and drives a thirst for better things. Often misplaced before we know Jesus to earthly materials or endeavors...the feeling or idea that there is something better to be for us. When misplaced the soul despairs at the realization of the failure of the rival object to perform that which was expected. Always restless to find the true source of our inner longing -Jesus Christ.
If a transtemporal, transfinite good is our
real destiny, then any other good on which
our desire fixes must be in some degree
fallacious, must bear at best only a
symbolical relation to what will truly
satisfy.
Now, if we are made for
heaven, the desire for our proper place will
be already in us, but not yet attached to
the true object, and will even appear as the
rival of that object.
Lewis notes a longing inside for something that we initially cannot place. This is present in all and drives a thirst for better things. Often misplaced before we know Jesus to earthly materials or endeavors...the feeling or idea that there is something better to be for us. When misplaced the soul despairs at the realization of the failure of the rival object to perform that which was expected. Always restless to find the true source of our inner longing -Jesus Christ.
If a transtemporal, transfinite good is our
real destiny, then any other good on which
our desire fixes must be in some degree
fallacious, must bear at best only a
symbolical relation to what will truly
satisfy.
Only God is good. Creation and the Spirit's work in christians demonstrate this in part. Desire for other is less. Yet we know not how much less as now we see him through a glass dimly.
If our religion is
something objective, then we must never
avert our eyes from those elements in it
which seem puzzling or repellent; for it
will be precisely the puzzling or the
repellent which conceals what we do not
yet know and need to know.
Joshua 1:8
In the end that Face which is the delight or
the terror of the universe must be turned
upon each of us either with one expression
or with the other, either conferring glory
inexpressible or inflicting shame that can
never be cured or disguised.
To please God...to be a real ingredient in the
divine happiness...to be loved by God, not
merely pitied, but delighted in as an artist
delights in his work or a father in a son—it
seems impossible, a weight or burden of
glory which our thoughts can hardly
sustain. But so it is.
For glory meant good
report with God, acceptance by God,
response, acknowledgment, and welcome
into the heart of things.
We can be left
utterly and absolutely outside—repelled,
exiled, estranged, finally and unspeakably
ignored. On the other hand, we can be
called in, welcomed, received,
acknowledged.
To be known by God affectionately and included in his family is the ultimate glory of the believer. To delight God?! It sounds incomprehensible. On the other hand, the idea of watching as the family of God gathers in worship and fellowship from the outside is unbearable to me. O to be a good and faithful servant to Him.
There are no ordinary people. You have
never talked to a mere mortal. Nations,
cultures, arts, civilization—these are
mortal, and their life is to ours as the life of
a gnat. But it is immortals whom we joke
with, work with, marry, snub, and
exploit—immortal horrors or everlasting
splendours.
Quotes from The Weight of Glory by C. S. Lewis
Saturday, June 20, 2009
The Word of God
Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.
Joshua 1:8
The word of God at the time of Joshua's life consisted of the first five books of the Bible. In Joshua chapter one, God sends Joshua off as the leader of the Israelites after Moses's death. God himself tells Joshua to speak the word, meditate on the word constantly and to be obedient to the word. Marinate in the word of God. How does this apply to us at this time? The only difference is that we have a larger book to consider. To be obedient to this verse requires a knowledge of all that is contained in the sixty-six books of the Bible. Therefore, it stands to reason that we should be reading the book in it's totality over and over. So, we must first read the word of God. But, the Lord calls us to more. To keep the word from departing from our mouths, we must incorporate it into our conversations and into that which we teach others. We must memorize the word to be able to speak it without reading it. God also calls us to think about his word constantly. We must apply his word to our every day lives and consider deeply the meaning of that which God has spoken. Finally, God calls us to obedience to his word. Read, speak, think, obey. This is God's call to the disciple of Christ. Is less acceptable in light of all Chris did for us?
Joshua 1:8
The word of God at the time of Joshua's life consisted of the first five books of the Bible. In Joshua chapter one, God sends Joshua off as the leader of the Israelites after Moses's death. God himself tells Joshua to speak the word, meditate on the word constantly and to be obedient to the word. Marinate in the word of God. How does this apply to us at this time? The only difference is that we have a larger book to consider. To be obedient to this verse requires a knowledge of all that is contained in the sixty-six books of the Bible. Therefore, it stands to reason that we should be reading the book in it's totality over and over. So, we must first read the word of God. But, the Lord calls us to more. To keep the word from departing from our mouths, we must incorporate it into our conversations and into that which we teach others. We must memorize the word to be able to speak it without reading it. God also calls us to think about his word constantly. We must apply his word to our every day lives and consider deeply the meaning of that which God has spoken. Finally, God calls us to obedience to his word. Read, speak, think, obey. This is God's call to the disciple of Christ. Is less acceptable in light of all Chris did for us?
Tuesday, June 16, 2009
The Prayer of Nehemiah
My son is leading a devotion in his upcoming trip to Ecuador on the prayer of Nehemiah. He asked me to look at his notes for the devotion and they brought up some very good points on prayer. The text is Nehemiah chapter 1.
The words of Nehemiah son of Hacaliah:
In the month of Kislev in the twentieth year, while I was in the citadel of Susa, 2 Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that survived the exile, and also about Jerusalem.
3 They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”
4 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven.
5 Then I said:
“O Lord, God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and obey his commands, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s house, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.
8 “Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’
10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”
I was cupbearer to the king. Ne 1:1-11
Observations on Nehemiah's prayer:
1) Nehemiah mourns, fasts and prays for several days. His prayer is fervent and persistent (vs.4)
2) Nehemiah worships God (vs. 5) and asks God to hear his prayer.
3) Nehemiah confesses corporate and personal sin (vs. 6,7)
4) Nehemiah "reminds" God of His promise knowing God is faithful to his word (vs. 8,9)
5) Nehemiah states the peoples intention to honor God (vs. 11)
6) Nehemiah recognizes God as the source of his success (vs. 11) and asks God for favor.
The words of Nehemiah son of Hacaliah:
In the month of Kislev in the twentieth year, while I was in the citadel of Susa, 2 Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that survived the exile, and also about Jerusalem.
3 They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”
4 When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven.
5 Then I said:
“O Lord, God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and obey his commands, 6 let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s house, have committed against you. 7 We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.
8 “Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, 9 but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’
10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”
I was cupbearer to the king. Ne 1:1-11
Observations on Nehemiah's prayer:
1) Nehemiah mourns, fasts and prays for several days. His prayer is fervent and persistent (vs.4)
2) Nehemiah worships God (vs. 5) and asks God to hear his prayer.
3) Nehemiah confesses corporate and personal sin (vs. 6,7)
4) Nehemiah "reminds" God of His promise knowing God is faithful to his word (vs. 8,9)
5) Nehemiah states the peoples intention to honor God (vs. 11)
6) Nehemiah recognizes God as the source of his success (vs. 11) and asks God for favor.
Wednesday, June 10, 2009
Reputation
Jesus says if we wish to be his disciples we must be willing to forsake all (Luke 14:25-33). This most obviously includes material things but more subtly might include our health, our relationships, our position and our reputation. I think of this as meaning forsake all for the kingdom of God and consider it in the sense that an occurance may come into my life where I am called to give things up for the obvious benefit of the kingdom of God. But what if the benefit to the kingdom is not obvious? What if one's reputation is damaged through outside forces beyond one's control? Or what if an honest mistake leads to the damaging of a reputation? Our inner response to a loss such as this demonstrates whether we are willing to pick up our cross and follow Jesus. For God would say that everything good that we have is from him and not of ourselves (James 1:17). Our material things, jobs, money, health and reputations are given and protected by him. Everything we have is his to take away. This needs to be considered in light of other scriptures of course. God says he will work all things for the good of those who love him and are called according to his purpose (Romans 8:28). He says he loves us and has an inheritance in heaven for us as his adopted children (1 John 3:1; 1 Pe 1:4; Romans 8:15). He says we will have trouble in this world, but that he has overcome the world (John 16:33). The question is when the rubber hits the road and I suffer loss will I in bitterness and anger against God struggle with my faith? Or will I rest in his promises and allow myself to be humbled for his glory, even if I do not understand why circumstances have occurred? Certainly, the former is a manifestation of unbelief...unbelief in God's word and promises or his character or his existence. Paul had learned to be content in all circumstances recognizing these things and giving thanks to God (Phil 4:11). Thanksgiving and gratefulness is the heart of the believer sold out to God. Thanksgiving and gratefulness in spite of earthly circumstances (1 Thes 5:13). For we have the "pearl of greatest price" guaranteed in our future (Matt 13:46). Do I really believe it? Can I say with Job: "Naked I came into the world, and naked I shall depart. The Lord gave and the Lord has takes away. Blessed be the name of the Lord?"
Friday, June 05, 2009
Salt
“Salt is good, but if salt has lost its taste, how shall its saltiness be restored? It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear. "
--Lk 14:34-35--
A disciple of Jesus Christ is a student of him, seeking to learn his ways and to become like him. Obviously, the first steps of this process include hearing the gospel, accepting it and trusting in Christ as one's savior. Jesus then says to believers: go and make disciples of all people groups, baptizing them in the name of the Father, Son and Spirit and teaching them to be obedient to His commands (Mt 28:19). A disciple is called to love God more than any person on earth (Lu 14:26), to sacrifice his will to the will of God (Lu 14:27) and to be willing to give up material and non material possessions for God (Lu 14:33). One question that has arisen in my mind is can one be a believer and not be a disciple? I don't know the answer to this, but I suspect that a believer does not have to be a disciple. The churches of our nation seem to be filled with such individuals; those who go to church on Sunday but are indistinguishable from unbelievers otherwise (myself included at times). A disciple becomes like his teacher, and as Jesus drew people to himself, so also the disciple of Christ should by his example draw people to God. The disciple of Jesus is salty to a watching world. He is seasoning, flavor and a preservative. Walt Henrichsen in Disciples Are Made And Not Born makes the point that Jesus is using seasonless salt as a metaphor for the believer that is not a disciple. One who believes in Christ and yet is not a disciple is useless to the master and worthy of being thrown away. Terrifying words. Yet the poor witness of a professing believer that is not a disciple to the world and the glory not given to God because of his example make Jesus' words ring true. The question I personally must ask myself is..... am I a disciple of Jesus Christ, and if so, what am I doing to make disciples for the King of kings?
--Lk 14:34-35--
A disciple of Jesus Christ is a student of him, seeking to learn his ways and to become like him. Obviously, the first steps of this process include hearing the gospel, accepting it and trusting in Christ as one's savior. Jesus then says to believers: go and make disciples of all people groups, baptizing them in the name of the Father, Son and Spirit and teaching them to be obedient to His commands (Mt 28:19). A disciple is called to love God more than any person on earth (Lu 14:26), to sacrifice his will to the will of God (Lu 14:27) and to be willing to give up material and non material possessions for God (Lu 14:33). One question that has arisen in my mind is can one be a believer and not be a disciple? I don't know the answer to this, but I suspect that a believer does not have to be a disciple. The churches of our nation seem to be filled with such individuals; those who go to church on Sunday but are indistinguishable from unbelievers otherwise (myself included at times). A disciple becomes like his teacher, and as Jesus drew people to himself, so also the disciple of Christ should by his example draw people to God. The disciple of Jesus is salty to a watching world. He is seasoning, flavor and a preservative. Walt Henrichsen in Disciples Are Made And Not Born makes the point that Jesus is using seasonless salt as a metaphor for the believer that is not a disciple. One who believes in Christ and yet is not a disciple is useless to the master and worthy of being thrown away. Terrifying words. Yet the poor witness of a professing believer that is not a disciple to the world and the glory not given to God because of his example make Jesus' words ring true. The question I personally must ask myself is..... am I a disciple of Jesus Christ, and if so, what am I doing to make disciples for the King of kings?
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