There are difficult times these days in our world. Many people are losing jobs, and the financial markets have tanked. The stress was evident in my discipleship group this morning as many of the men's jobs are at risk. The fact that God has promised to work all for the good of those who love him and are called according to his purposes (Rom 8:28) was brought up. The next thought that came out was...."what if God wants to move me out of my comfortable house and into a lesser socioeconomic status?" Then do I still believe Romans 8:28? That is part of the question isn't it? Surrender. Do I surrender all to God? Am I willing to look to him for my provision AND accept that which he feels is best for me....even if it isn't what I want? It's easy to not have to deal with the question when things are going well. Although, we remain distant from the Almighty in that position. We grow close to him when we wrestle with our flesh and by the power of the Spirit give our wills over to him. O that wrestling can be hard. Job wrestled with it. He was a godly man who had everything in the temporal world going for him. Wealth, family, respect, health. God allowed it all to be taken away. Job wrestled with his flesh for most of the over 40 chapters in the book. Until he got a vision of God. He then surrendered to the will of his creator and sustainer. In that wrestling Job did not sin. The closing prayer of our group was that we, like Job, would be men who surrender to the will of God whatever happens. That we would trust and obey even in the hard times and seek his presence and favor in all things. That we would recognize the sovereignty, power, goodness and right of control of the King of kings and Lord or lords. O that I might have the faith to say as Job did:
Naked I came into the world and naked I shall depart. The Lord gave and the Lord has taken away. May the name of the Lord be praised. (Job 1:21).
Amen
Thanks to my borther Dave H. for his insite.
Showing posts with label Lordship of Christ. Show all posts
Showing posts with label Lordship of Christ. Show all posts
Friday, November 14, 2008
Friday, October 17, 2008
Hindrances
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Hebrews 12:1.
It struck me last night that this verse tells us to not only throw off sin but also to throw off everything that hinders us in our walk with God. Do I watch too much tv? Pitch it. Striving for success from a worldly standpoint? Put it in the round file. Staying up too late? Cut it out. Surfing the net news? Wasting time. There are so many things I do that are not necessarily sin but that hinder my walk with God. I should get rid of these things. Now, God also calls us to rest, rejoice, celebrate and "fill the earth and subdue it," so whether something is a hindrance or not can really sometimes only be determined through a conversation with God. But, this idea is something I need to keep in mind. Just like Paul says that the soldier for Christ "does not get involved in civilian affairs because he wants to please his commanding officer (God) (2 Tim 2:3-5)." Our lives should be all for God, not compartmentalized. Anything we are involved in that is not a benefit to the kingdom should be reassessed.
It struck me last night that this verse tells us to not only throw off sin but also to throw off everything that hinders us in our walk with God. Do I watch too much tv? Pitch it. Striving for success from a worldly standpoint? Put it in the round file. Staying up too late? Cut it out. Surfing the net news? Wasting time. There are so many things I do that are not necessarily sin but that hinder my walk with God. I should get rid of these things. Now, God also calls us to rest, rejoice, celebrate and "fill the earth and subdue it," so whether something is a hindrance or not can really sometimes only be determined through a conversation with God. But, this idea is something I need to keep in mind. Just like Paul says that the soldier for Christ "does not get involved in civilian affairs because he wants to please his commanding officer (God) (2 Tim 2:3-5)." Our lives should be all for God, not compartmentalized. Anything we are involved in that is not a benefit to the kingdom should be reassessed.
Monday, October 06, 2008
God Is Enough
Last night I listened to the testimony of a friend who has been down a long road of difficulty in his life lately. The last year has been filled with introspection, and he told the story of contemplating his committment to God as if life was a poker game. He had been witholding some of his "chips," afraid to bet everything on the King. But, during this year, he consciously decided to place all the chips on the table and let go of everything this world has to offer. At first, things were rough. God brought adversity into my friends life....I cannot help but wonder if God was testing my brother. I know in my life, wrestling with myself and God's Spirit takes time and struggle. Just as Christ was "made perfect through suffering (Hebrews 2:10)," so also we must go through the fire to have the imperfections burned away (1 Peter 1:7). Without suffering, we hold some of our chips in reserve. God knows this. We figure it out only after the trial is over. What we find is that despite all, God is enough.
Monday, September 22, 2008
Cheap Grace
If the professed convert distinctly and deliberately declares that he knows the Lord's will but does not mean to attend to it, you are not to pamper his presumption, but it is your duty to assure him that he is not saved. Do not suppose that the Gospel is magnified or God glorified by going to the worldlings and telling them that they may be saved at this moment by simply accepting Christ as their Savior, while they are wedded to their idols, and their hearts are still in love with sin. If I do so I tell them a lie, pervert the Gospel , insult Christ, and turn the grace of God into lasciviousness." -C.H. SPURGEON
Thursday, September 18, 2008
Purposeful Sin
When we become believers in Jesus Christ, we are justified by the work of God in the death and resurrection of Christ. Our sins are paid for and the righteous sinless life Christ lived is credited to us. We are sanctified by the Spirit of Christ during our remaining life on earth. This is progressive but not completed until we are with God (Phil 1:6). Because of the flesh, it is impossible to completely cease from our sinning (Rom 3:23, 1 John 1:8,9). However, we are called to be holy, as God is holy (Lev 11:44). Thus sanctification, being conformed to the image of Christ, is empowered by God but requires our cooperation.
Sin in our lives can be of two forms(Num 15:22-31): what I would call accidental sin and what I would call purposeful sin. Accidental sin would be sin done in ignorance (ie not knowing that an action is a violation against God) or sin done without forethought (eg hitting one's thumb with a hammer and uttering an expletive). Purposeful sin would be any sin done with forethought either in passive defiance (an example would be knowing God wants me to do something yet refusing to do it) or open or active defiance to God's will. Our inability to stop sinning because of the flesh pertains to accidental sin and continued purposeful sin in our lives is a manifestation of either blatant disobedience, ignorance or unbelief.
God cannot tolerate sin and hates evil. I have been convicted of late that I have rationalized my sin by categorizing it as less severe and therefore not important and allowable. Things like speeding, having an extra glass of wine, and giving too much importance to exercise and sleep have persisted in my life despite my knowledge of God's hatred for sin. What does this mean? If Christ is my Lord, I should be submitting to him in all things. I should not be persisting in purposeful sin. Sure, I will mess up at times, accidently, but Jesus wants all of me. Submitting to the Lordship of Jesus Christ requires a ruthless pursuit of holiness. We must be killing sin, or it will be killing us (John Owen, Mathew Henry. Rom 8:13). Tolerating purposeful sin in my life as at best a grievous insult to God and at worst a manifestation of unbelief. As James said, even the demons believe, but they don't acknowledge and submit to God as Lord (James 2:19).
The ultimate question posed by Jerry Bridges in The Pursuit of Holiness:
Will you decide to obery God in all areas of life, however insignificant the issue may be?
See also this post http://sm--blog.blogspot.com/2008/07/saving-faith.html
Sin in our lives can be of two forms(Num 15:22-31): what I would call accidental sin and what I would call purposeful sin. Accidental sin would be sin done in ignorance (ie not knowing that an action is a violation against God) or sin done without forethought (eg hitting one's thumb with a hammer and uttering an expletive). Purposeful sin would be any sin done with forethought either in passive defiance (an example would be knowing God wants me to do something yet refusing to do it) or open or active defiance to God's will. Our inability to stop sinning because of the flesh pertains to accidental sin and continued purposeful sin in our lives is a manifestation of either blatant disobedience, ignorance or unbelief.
God cannot tolerate sin and hates evil. I have been convicted of late that I have rationalized my sin by categorizing it as less severe and therefore not important and allowable. Things like speeding, having an extra glass of wine, and giving too much importance to exercise and sleep have persisted in my life despite my knowledge of God's hatred for sin. What does this mean? If Christ is my Lord, I should be submitting to him in all things. I should not be persisting in purposeful sin. Sure, I will mess up at times, accidently, but Jesus wants all of me. Submitting to the Lordship of Jesus Christ requires a ruthless pursuit of holiness. We must be killing sin, or it will be killing us (John Owen, Mathew Henry. Rom 8:13). Tolerating purposeful sin in my life as at best a grievous insult to God and at worst a manifestation of unbelief. As James said, even the demons believe, but they don't acknowledge and submit to God as Lord (James 2:19).
The ultimate question posed by Jerry Bridges in The Pursuit of Holiness:
Will you decide to obery God in all areas of life, however insignificant the issue may be?
See also this post http://sm--blog.blogspot.com/2008/07/saving-faith.html
Tuesday, August 05, 2008
βίος
2 Timothy 2:4: No one serving as a soldier gets involved in civilian affairs—he wants to please his commanding officer.
Paul describes the believer as one who is a "soldier" for Christ. (Christ is our commanding officer). The soldier doesn't get involved in civilian affairs. He dedicates himself to the commands and wishes of his commander. So, what are civilian affairs? It's interesting that the greek word translated to civilian affairs is bios which means daily life or existence day to day. So, Paul is saying have a weak hold on the things of earthly life. Abandon all that is worldly for the wishes of Jesus. To allow Christ to be my Lord, I must hold loosely to all things temporal and spontaneously respond immediately to all Christ's directives.
Paul describes the believer as one who is a "soldier" for Christ. (Christ is our commanding officer). The soldier doesn't get involved in civilian affairs. He dedicates himself to the commands and wishes of his commander. So, what are civilian affairs? It's interesting that the greek word translated to civilian affairs is bios which means daily life or existence day to day. So, Paul is saying have a weak hold on the things of earthly life. Abandon all that is worldly for the wishes of Jesus. To allow Christ to be my Lord, I must hold loosely to all things temporal and spontaneously respond immediately to all Christ's directives.
Thursday, July 31, 2008
Saving Faith
Saving faith, then is the opposite of damning unbelief. Both issue from the heart: unbelief, from a heart that is alienated from God, which is in a state of rebellion against Him; saving faith, from a heart which is reconciled to Him and so has ceased to fight against Him. Thus, an essential element or ingredient in saving faith is a yielding to the authority of God, a submitting of myself to His rule. It is very much more than my understanding assenting and my will consenting to the fact that Christ is a Savior for sinners, and that He stands ready to receive all who trust in Him. To be received by Christ, I must not only come to Him renouncing all my own righteousness (Romans 10:3), as an empty-handed beggar (Matthew 19:21), but I must also forsake my self-will and rebellion against Him (Psalm 2:11,12; Proverbs 28:13). Should an insurrectionist and seditionist come to an earthly king seeking his sovereign favor and pardon, then, obviously, the very law of his coming to him for forgiveness, requires that he should come on his knees, laying aside his hostility. So it is with a sinner who really comes savingly to Christ for pardon; it is against the law of faith to do otherwise.
Saving faith is a genuine coming to Christ: Matthew 28; John 6:37, etc. But let us take care that we do not miss the clear and inevitable implication of this term. If I say, "I came to the U.S.A.," then I necessarily indicate that I left some other country to get here. Thus it is in "coming" to Christ: something has to be left. Coming to Christ not only involves the abandoning of every false object of confidence, but it also includes and entails the forsaking of all other competitors for my heart. "For ye were ‘as sheep going astray;’ but are now returned unto the Shepherd and Bishop of your souls" (1 Peter 2:25). And what is meant by "ye were (note the past tense—they are no longer so doing) as sheep going astray"? Isaiah 53:6 tells us: "All we like sheep have gone astray; we have turned every one to his own way." Ah, that is what must be forsaken before we can truly "come" to Christ—that course of self-will must be abandoned. The prodigal son could not come to his father while he remained in the far country.
Dear reader, if you are still following a course of self-pleasing, you are only deceiving yourself if you think you have come to Christ.
Nor is the brief definition which we have given above, of what it means to really "come" to Christ, any forced or novel one of our own. In his book, Come and Welcome to Jesus Christ, John Bunyan wrote: "Coming to Christ is attended with an honest and sincere forsaking all for Him—(here he quotes Luke 14:26,27). By these and like expressions elsewhere, Christ describeth the true comer: he is one that casteth all behind his back. There are a great many pretended comers to Jesus Christ in the world. They are much like the man you read of in Matthew 21:30 that said to his father’s bidding, ‘I go sir, and went not.’ When Christ calls by His Gospel, they say, ‘I come, Sir,’ but they still abide by their pleasures and carnal delights." C.H. Spurgeon in his sermon on John 6:44 said, "Coming to Christ embraces in it repentance, self-abnegation, and faith in the Lord Jesus, and so sums within itself all those things which are the necessary attendants of those great steps of heart, such as the belief of the truth, earnest prayers to God, the submission of the soul to the precepts of His Gospel." In his sermon on John 6:37, he says, "To come to Christ signifies to turn from sin and to trust in Him. Coming to Christ is a leaving of all false confidences, a renouncing of all love to sin, and a looking to Jesus as the solitary pillar of our confidence and hope."
Saving faith consists of the complete surrender of my whole being and life to the claims of God upon me:
"But first gave their own selves to the Lord" (2 Corinthians 8:5).
It is the unreserved acceptance of Christ as my absolute Lord, bowing to His will and receiving His yoke. Possibly someone may object, Then why are Christians exhorted as they are in Romans 12:1? We answer, all such exhortations are simply a calling on them to continue as they began:
"As ye have therefore received Christ Jesus the Lord, so walk ye in Him" (Colossians 2:6).
Yes, mark it well, that Christ is "received" as LORD. O how far, far below the N.T. standard is this modern way of begging sinners to receive Christ as their own personal "Savior." If the reader will consult his concordance he will find that in every passage where the two titles are found together, it is always "Lord and Savior," and never vice versa: see Luke 1:46, 47; 2 Peter 1:11; 2:20; 3:18.
Until the ungodly are sensible of the exceeding sinfulness of their vile course of self-will and self-pleasing, until they are genuinely broken down and penitent over it before God, until they are willing to forsake the world for Christ, until they have resolved to come under His government—for such to depend upon Him for pardon and life is not faith, but blatant presumption; it is but to add insult to injury. And for one such to take His holy name upon his polluted lips and profess to be His follower, is the most terrible blasphemy, and comes perilously nigh to committing that sin for which there is no forgiveness. Alas, alas, that modern evangelism is encouraging and producing just such hideous and Christ-dishonoring monstrosities.
Saving faith is a believing on Christ with the heart:
"If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness" (Romans 10:9,10).
There is no such thing as a saving faith in Christ where there is no real love for Him, and by "real love," we mean a love which is evidenced by obedience. Christ acknowledges none to be His friends save those who do whatsoever He commands them (John 15:14). As unbelief is a species of rebellion, so saving faith is a complete subjection to God: hence we read of "faith obedience" (Romans 16:26). Saving faith is to the soul what health is to the body: it is a mighty principle of operation, full of life, ever working, bringing forth fruit after its own kind.
From Studies on Saving Faith by A. W. Pink
http://www.reformed.org/books/pink/saving_faith/
Saving faith is a genuine coming to Christ: Matthew 28; John 6:37, etc. But let us take care that we do not miss the clear and inevitable implication of this term. If I say, "I came to the U.S.A.," then I necessarily indicate that I left some other country to get here. Thus it is in "coming" to Christ: something has to be left. Coming to Christ not only involves the abandoning of every false object of confidence, but it also includes and entails the forsaking of all other competitors for my heart. "For ye were ‘as sheep going astray;’ but are now returned unto the Shepherd and Bishop of your souls" (1 Peter 2:25). And what is meant by "ye were (note the past tense—they are no longer so doing) as sheep going astray"? Isaiah 53:6 tells us: "All we like sheep have gone astray; we have turned every one to his own way." Ah, that is what must be forsaken before we can truly "come" to Christ—that course of self-will must be abandoned. The prodigal son could not come to his father while he remained in the far country.
Dear reader, if you are still following a course of self-pleasing, you are only deceiving yourself if you think you have come to Christ.
Nor is the brief definition which we have given above, of what it means to really "come" to Christ, any forced or novel one of our own. In his book, Come and Welcome to Jesus Christ, John Bunyan wrote: "Coming to Christ is attended with an honest and sincere forsaking all for Him—(here he quotes Luke 14:26,27). By these and like expressions elsewhere, Christ describeth the true comer: he is one that casteth all behind his back. There are a great many pretended comers to Jesus Christ in the world. They are much like the man you read of in Matthew 21:30 that said to his father’s bidding, ‘I go sir, and went not.’ When Christ calls by His Gospel, they say, ‘I come, Sir,’ but they still abide by their pleasures and carnal delights." C.H. Spurgeon in his sermon on John 6:44 said, "Coming to Christ embraces in it repentance, self-abnegation, and faith in the Lord Jesus, and so sums within itself all those things which are the necessary attendants of those great steps of heart, such as the belief of the truth, earnest prayers to God, the submission of the soul to the precepts of His Gospel." In his sermon on John 6:37, he says, "To come to Christ signifies to turn from sin and to trust in Him. Coming to Christ is a leaving of all false confidences, a renouncing of all love to sin, and a looking to Jesus as the solitary pillar of our confidence and hope."
Saving faith consists of the complete surrender of my whole being and life to the claims of God upon me:
"But first gave their own selves to the Lord" (2 Corinthians 8:5).
It is the unreserved acceptance of Christ as my absolute Lord, bowing to His will and receiving His yoke. Possibly someone may object, Then why are Christians exhorted as they are in Romans 12:1? We answer, all such exhortations are simply a calling on them to continue as they began:
"As ye have therefore received Christ Jesus the Lord, so walk ye in Him" (Colossians 2:6).
Yes, mark it well, that Christ is "received" as LORD. O how far, far below the N.T. standard is this modern way of begging sinners to receive Christ as their own personal "Savior." If the reader will consult his concordance he will find that in every passage where the two titles are found together, it is always "Lord and Savior," and never vice versa: see Luke 1:46, 47; 2 Peter 1:11; 2:20; 3:18.
Until the ungodly are sensible of the exceeding sinfulness of their vile course of self-will and self-pleasing, until they are genuinely broken down and penitent over it before God, until they are willing to forsake the world for Christ, until they have resolved to come under His government—for such to depend upon Him for pardon and life is not faith, but blatant presumption; it is but to add insult to injury. And for one such to take His holy name upon his polluted lips and profess to be His follower, is the most terrible blasphemy, and comes perilously nigh to committing that sin for which there is no forgiveness. Alas, alas, that modern evangelism is encouraging and producing just such hideous and Christ-dishonoring monstrosities.
Saving faith is a believing on Christ with the heart:
"If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness" (Romans 10:9,10).
There is no such thing as a saving faith in Christ where there is no real love for Him, and by "real love," we mean a love which is evidenced by obedience. Christ acknowledges none to be His friends save those who do whatsoever He commands them (John 15:14). As unbelief is a species of rebellion, so saving faith is a complete subjection to God: hence we read of "faith obedience" (Romans 16:26). Saving faith is to the soul what health is to the body: it is a mighty principle of operation, full of life, ever working, bringing forth fruit after its own kind.
From Studies on Saving Faith by A. W. Pink
http://www.reformed.org/books/pink/saving_faith/
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