Tuesday, September 28, 2010

Diamond In The Rough

I have been thinking about diamonds today, specifically the fact that diamonds are mined out of the dust of the earth in unchiseled form. Their beauty evident but raw and only partially revealed. The jeweler takes the unfinished stone and cuts it into a symmetric glistening gem with great value. How similar to diamonds we are as God's children. We are buried and blinded from light released by God who comes searching for us. We are valuable to him (why I don't know). He begins to chip and cut at our rough form to shape the beauty underneath. He often uses the community of believers as his instruments in this chiseling, or the occurences of life. Either way he refines and polishes us until we eventually become the creation he desires. How often we try to clean ourselves up in our pride while we are in our uncut state, wanting to be the "controllers" of what we become. We believe our worth is dependent on our own endeavers at polishing the dirt away, and we cringe and writhe when God or others, as instruments in his hand, work at our flaws...not realizing that we cannot become diamonds except in the deliberate hands of the Almighty.

Wednesday, September 22, 2010

A Meditation

If you, O LORD, should mark iniquities, O LORD, who could stand?
But with you there is forgiveness, that you may be feared. Ps. 130:3,4

T: No one can stand before God based on their own righteousness (lack of sin). It is by God's mercy we are forgiven. Mercy is NOT giving to us what we deserve (punishment). We fear God because we recognize that it is only by his will that we are saved. We therefore honor, worship and submit to him. (Romans 3:10, Romans 3:23, Romans 5:8).

A: Lord I adore you for your mercy to me. My sin is an unliftable weight, crushing me to the ground. Yet you have considered me in your great love and kindness and placed the load on Jesus. Bearing the wrath for my sin. I am forgiven. I worship you for your love, for your kindness to me, for enduring the torture and punishment I deserve. Praise be to your glorious name. (Romans 3:25).

C: Lord you know my sin. It has driven me to my bed in despair this week. I cannot even pray without sinning. I confess I am a miserable wretch, incapable of any good except by the working of the Spirit in my life. I repent. Forgive me.

T: Thank you Lord Jesus for saving me! Thank you for bearing my sin and crediting to me your righteousness! (2 Corinthians 5:21)

S: Lord, restore unto me the joy of my salvation. Let me please, honor and serve you well today by your power. (Psalm 51:12).

Amen.

Monday, September 20, 2010

Jesus Wept

Jesus wept. John 11:35

Lazarus, a friend of Jesus and brother to Mary and Martha, had died. Jesus came after he had been dead for four days and raised him back to life. But before this, Jesus wept. The creator and sustainer of the universe wept. God Almighty wept. Two questions come to me as I consider this fact. Why? And, what does this mean? First of all, Jesus would not have been weeping simply due to Lazarus death. He knew he could and planned to raise him back to life. So, I can see two possibilities for the "why" of Christ's sorrow. First, Jesus could have been saddened by the effect of sin on mankind and creation. The groaning of creation is never seen more clearly than when someone dies. It was not meant to be. Sin, sickness and death could have been the impetus for Jesus sadness. The second possibility, and the most likely option in my opinion, is that Jesus was responding to the sorrow of those he loved, especially Mary and Martha. Two verses preceding 11:35 the text says:  "When Jesus saw her (Mary) weeping and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled."  Jesus was moved to weeping after seeing Mary weeping.

What does this mean?
1) God experiences sorrow.
2) God loves those who are his so much that he is "deeply moved" and "greatly troubled" when we suffer.
3) Suffering is necessary for God's purposes for a time, even though God dislikes it. (John 16:33)

Friday, September 10, 2010

Satan And The Mind

How much control if any does Satan have over a believer's thoughts? Does he have any influence at all?
How does Satan tempt the Christian? Certainly, we are tempted by our own flesh and our own sinful desires. But Satan can have an influence. How does this happen? The Bible says that Satan has the ability to blind the minds of unbelievers to keep them from seeing the light of the gospel of the glory of Christ (2 Corinthians 4:4).  It also speaks of unbelievers following Satan (Ephesians 2:2) via some influence presumably to the person's intellect. Does he have the same access to believers? If he is able to tempt it must be through some mental influence within the subject being tempted. What other mechanism is there to our temptation from outside ourselves? So it seems Satan can bring thoughts into our minds from outside of ourselves that are unwanted or uninvited. All of us have experienced ideas and images popping into our heads unwanted. Not that these all are from the "prince of the power of the air." Our flesh also I believe can bring this about. So the scripture says we are to "take every thought captive and make it obedient to Christ (2 Corinthians 10:5)." Why? Because thoughts which arise, either spontaneously or through Satan's influence, can be disobedient to Christ. We do not have control over every thought that pops into our heads, but we have control over what we dwell on mentally. And temptation is not sin....although Satan would like us at times to believe otherwise.

Some thoughts I found from other believers on the subject:

These thoughts, if you hate them, are none of yours, but are injections of the Devil, for which he is responsible, and not you. If you strive against them, they are no more yours than are the cursings and falsehoods of rioters in the street.  C. H. Spurgeon

Amongst all the devices that Satan makes use of, there is none by which he grieves the children of God worse, than his troubling you with blasphemous, profane, unbelieving thoughts; and sometimes to such a degree, that they are as tormenting as it is to be physically tortured. G. Whitefield


Let me just see if I can clarify it now. We believe that Satan is not omniscient. He does not know everything. I believe he is subject to the revelation of God, and he is subject to objective observation within whatever objective means within his sphere. He can perceive what is going on, but I don't think there is anything in the Bible to indicate he is omniscient. He is infinitely intelligent, tremendously intelligent. But, intelligence is a capacity that is fed by revealed information. Do you know what I mean by that? God is omniscient in the sense that He intrinsically knows everything, and it does not have to be any information. But, Satan knows what he knows because God has revealed that to him within the framework of his intelligence. So, I don't think there is anything to indicate that Satan can read your mind. But, Satan can influence your mind. But, I think, primarily, it is by external things that may trigger thought patterns. But, it is also true that demons can come in and Satan can come in. And if they can come into a believer, there is a sense in which they must be able directly to affect the thinking process somehow, but that is for one who is given over to Satan to some extent.  John MacArthur

From The Gospel Coaltion

http://www.youtube.com/watch?v=fqzj_TKosG8